So, now I'm on the money. If I can  crack this I can crack anything. It's a cold winter's night here, and  right now it's peaceful and quiet. I've just returned from a bus ride  home after having dinner with my youngest son and his mum.
All  the way home I couldn't help thinking of an earlier post where I'd  inadvertently written pantechnicon instead of panopticon. Well, it's all  Greek to me. I must have got Anthony Giddens' 'Juggernaut of Modernity' confused with Michel Foucault's  guard towers that keep watch over an imprisoned populace. A simple  error really, if one considers that I'm writing these reflections off  the top of my head.
But  that was all before. Now I'm here at home out of the cold. As soon as I  enetered my tiny bungalow, I turned on the heater and sat down and  checked my Facebook accounts. Nothing of interest. And now I'm here  typing away to an unknown audience who is perhaps going to read this at  some time in the future. Already I'm finding it quite difficult to tell  you exactly what is happening right now.
First  of all, my bum is sore already. I do not have my glasses on and so am  struggling to read what I write as I write it. My shoulders are soreish  and I notice that I feel a little sad right this very minute. Ernst  Tölle would no doubt be proud of me. I'm not sure exactly what he'd be  proud of as I haven't read any of his books on the subject apart from  the titles. In any case, all this information is always already there in  the here and now to the extent that I am recalling this passed memory  into the present moment as I type.
Theodor Adorno  would also be proud of me being proud of him as I think I have used one  of his terms when in fact I'm not quite sure whether I have or not.  Now, the above terms  are no doubt contributing to the nodal complexity  that this post will make to the web. I haven't posted it yet, but  nevertheless feel that perhaps it will one day be read and just maybe  spread through a variety of nodal points on its way to being read. I  think that this post my be rapidly moving to prove Karl Marx's  point that philosophy is indeed an impoverished form of communication.
 Reflective  philosophy  certainly is to the extent that all I am in fact  doing  while reflecting is just looking back into what has already been  out  there. I am leaving the now to reflect on what has been so that what   has been becomes present again albeit in a different form. I try to   think of what might  have been or imagine what might be. It is a  romantic and  idealistic notion in the worst possible way, and usually  ends in either  resentment for past failings attributed to another  person, place or  thing,  or conversely fear of the future.  Alternatively I may either sentimentalize  the past or in dreaming  idealize the future. Whatever,   reflection is an impulse away from the  world, turning my back on it to  wallow in my revenge on reality as I  escape from it, whether it be of a  positive or negative emotion  deriving either my from recall or  imagination.
I  can't get out of this trap. Reflecting on the here and now can only  occur if I first escape from it. If I truly want to live in it then all I  need to do is to read the title of Tölle's book and then to live as if  by example. As soon as I read what was written I'd be escaping from my  here and now into that of the author's which was probably written to the  future in any case as the author projected imaginatively into the hard  nosed realm of making a profit from his book, of satisfying the  editorial staff, and of the well earned holiday he would reward himself  and his family with when he had finished his labour.
Oh well. Perhaps I've just punctured another hot air balloon. I always  was the clumsy type. The problem seems to me quite complex, but the  solution rather simple: Live each day as a self-contained unit, refusing  to think about anything that happened the previous day or that will  possibly occur tomorrow. I certainly would need to avoid either  regretting or glorifying the past nor to worry about or fret about the  future. As a rather philosophical old boss of mine once said to me,  'Don't worry Peter, it might never happen.'
Anyday  I like, I can choose to live in the problem or live in the solution.  The solution is acceptance of what I cannot change about the present  moment, coupled with the courage to change what I can. The only thing I  need to work out is what can and cannot be changed. I cannot change the  past and the future has not yet arrived.
Perhaps  the solution then is to just enjoy each moment to the best of my  ability and to share this with someone else so that just perhaps there  will be someone else out there who is able to share this path of  acceptance and joyful participation in the present.
Who knows, writing this was fun so perhaps reading it can be as well.
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